Christmas, Zombies, the Common Core, Neoliberalism, and Democratic Voice

On the F train on Christmas Eve my spousal equivalent, born and bred in the Protestant American heartland, turned to me and said, "I'm the only blond in this car." "Probably on this train," I answered.

In New York City Subway art, tourists (and odd old women) are denoted by blond hair

And I recalled how, in the decade previous to this one (when the century was new) I asked - in front of a classroom full of young teachers to be - for all those students with blond hair and blue eyes to stand up.

"You know," I then told this Midwestern grouping, "it is more common today for a child to be born with AIDS than with blond hair and blue eyes." Then I paused, let them sit down, and we began to wonder about how we define "the other" and about how we define "normal."

I do not know if it is indeed, "more common today for a child to be born with AIDS than with blond hair and blue eyes," which I later indicated to the students and asked them if they might use their phones to find an answer, but, you probably get the point.

Which brings me to stories from my niece, a New York City schools teacher in an elementary school in the Borough of Queens. She told two theologic-confusion stories from her incredibly diverse student population:

At Christmas 2011 a boy from India asked why Christmas was such a big holiday. "You do all this because one god had one baby?" "Well, we only have one God," my niece replied, and there is only one child. This didn't really help solve the boy's confusion.

*****

At Easter 2012 a boy from China tried to figure out that holiday. When my niece tried to explain the resurrection, the boy said, "So he was alive, then he was dead, then he was alive again?" "Yes," my niece replied. "Ohhh," the boy said, holding his arms out straight in front of him and waving them up and down, "Zombie Jesus."

"You can't do that anyplace else in the school," my niece told him when she stopped laughing, "people really believe this." "Grown ups too?" he asked. "Grown ups too," my niece said. "Which grown ups?" he asked, wondering, of course, who in this American school he might be able to trust.

"Our" Anglo-American-Christian "core beliefs" are, quite often, a baffling mythology for others. As are "our" (essentially) religious commitment to market capitalism, "our" belief in linear - point A to point B - storytelling, and "our" (American) ignorance of history or "our" (English) refusal to acknowledge history. These accepted "norms," these structures of thought, which lie at the heart of the American "common core" and the English "e-bacc" of Michael Gove, and the "educational reform" efforts in the US, Canada, England, and Australia, are the very things which put our "Nation[s] at Risk." They are not a solution, they are the problem, and always have been, going back to the era in which public (or, in England, "state") education was created.

"America has long been known–despite our problems–as the country of freedom, innovation, and wealth.  There are several reasons for this, not the least of which is our democratic and free public education system.  Prior to NCLB in 2002 and Race to the Top eight years later, standardization was limited to SAT and ACT tests, NAEP and PISA tests, and graduation exams for Advanced Placement courses.  We valued music, art, drama, languages and the humanities just as much as valued science, math, and English (for the most part).  We believed in the well-rounded education.

Now, the Common Core State Standards has one goal: to create common people.  The accompanying standardized tests have one purpose: to create standardized people.  Why?  Because the movers and the shakers have a vested interest in it.  It’s about money and it’s about making sure all that money stays in one place." - Kris A. Nielsen 2012

Do we want "common people"? or is this effort by those with money and power, from ALEC to Bill Gates to Eli Broad to Goldman-Sachs, "how democracy ends" as the teacher quoted just above says?

Venn Diagram by Kris A. Nielsen

Democracy, like invention, requires uncommonalities, requires difference. Invention comes from (a) discomfort, combined with (b) thesis (an idea of how to solve the discomfort) plus (c) antithesis (a challenge to the thesis based in differing views), which leads to (d) synthesis - that new idea. Democracy, of course, in order to be democracy, requires constant invention, based in constant discomfort with how things are, combined with radically differing competing world views. Democracy is essential for invention, because it allows challenge to ideas. Invention is essential to democracy, because it allows creation of new answers. And our educational reform concepts, our Common Cores and E-baccs, allow neither to exist. And those who embrace these "answers" without apology are opposing all that is good about our nations and our economies.

My Venn Diagram of forces shaping US public education in 1850, the "Prussian Model"
imported by Henry Barnard was originally developed to ensure consistent training in
obedience for future imperial troops, and to discover potential fully-compliant low level officers.

The British Empire version looks slightly different in 1860: "Democracy Doubters"
includes those preserving unequal voting and the House of Lords, and "wealth schools"
represents the English "public school" (private) system.

What these diagrams share is the commitment to compliance and a matched citizenry which is easy to sell to and easy to derive labor from. What the resulting schools share is a failure to allow human accomplishment. It is important to note that even the very "best" American institutions of education could not hold Sergei Brinn or Bill Gates or Mark Zuckerberg - people of ambition with all the gifts of American wealth. Even the most "radical" of American colleges could not hold Steve Jobs. But this is not new, Alexander Hamilton could not gain admission to The College of New Jersey (now Princeton University) and dropped out of Kings College (now Columbia University). Scott Fitzgerald could not handle more than half a day of primary school and dropped out of Princeton. Frank Lloyd Wright never graduated from either high school or university. The education systems we have inherited from that mid-19th Century have consistently, and intentionally, restricted who is allowed to succeed. We can easily build long lists of dropouts who have found great success - often because family wealth or connections allowed them alternative paths - but the biggest tragedy are the millions and millions dumped by these systems who found nothing but despair, mixed with the even greater number of millions who "succeeded" in these systems only to find the meaningless of mediocrity and powerlessness.

If American education has been successful at all, as Yong Zhaoargues, it is because teachers and building and local administrators have subverted the system, not because they have followed or embraced it.

"Dr. Zhao grew up in China and immigrated to the US in the 1990’s. From his perspective he sees that China seems to want an education that America seems eager to throw away. This is one that respects individual talents, supports divergent thinking, tolerates deviation, and encourages creativity. At the same time, the US government is pushing for the kind of education that China is moving away from. This is one that features standardization of curricula and an emphasis on preparing students for standardized tests. He wonders why Americans who hold individual rights in high regard would let the government dictate what children should learn, when they should learn it, and how they are evaluated."

Yong Zhao at ISTE 2012

It is the rule-shattering schools, from Summerhill in England to the 3Is and Parkway School of the 1970s, to low-compliance schools like SLA and Monticello High School today which have always produced the most interesting, most culturally competent, most innovative students. Those schools have/had a shared cultural commitment to freedom and democracy, to difference and synthesis. They are focused on educating all kinds of students with communal support, not focused on the neoliberal ideal of creating an all-the-same population based solely on individual resources.

"Neoliberalism is an ideology and set of policies that privilege market strategies over public institutions to redress social issues (Kumashiro, 2008). Such policies champion privatizing formerly public services, deregulating trade, and increasing efficiency while simultaneously reducing wages, deunionizing, and slashing public services (Martinez & Garcia, 2000; Tabb, 2001). Neoliberalism defends the rights of the individual and uses the ideology of individual choice to promote the idea of a meritocracy “that presumes an even playing field” (Kumashiro, p. 37). Unfortunately, within education, these policies work to challenge the legitimacy of public schooling by promoting vouchers, charters, and other quasi-private schools while privatizing services that were once the domain of public institutions, such as curriculum development and testing (Lipman, 2005). By focusing on the rights and responsibilities of individuals, neoliberal policies have resulted in increasing accountability systems that place blame and punishment on individual students and teachers rather than on the inequitable school systems that have inadequately served them. Rather than improving quality of education, this vicious circle creates school climates characterized by compliance, conformity, and fear." Bree Picower 2011

"Compliance, conformity, and fear," the toxic mix which is product of the "common core," of the directives of Michael Gove, of "educational reformers" from Wall Street to Sydney. This is "the place" where kids who sit still in chairs for three hour long exams are the norm. Where everyone finds the the same plot and the same theme in the same stories, even if the plot is irrelevant. Where every kid always raises their hand before speaking and happily stares straight at the eyes of every authority figure. Where every child dreams of growing up to be a blond, blue-eyed, straight, protestant, just like the dolls we sell them.

2006 film, "The Water is Wide" from Pat Conroy's first (originally self-published) book.

Somewhere out there we need more teachers, more administrators, more parents, and more citizens who, despite their own educations in compliance, will challenge this. Who will say that "we." like all successful human societies, need differences, need diversity of views, need creativity, need play, need imagination, need refusals to conform.

Somewhere out there we need more heroes. Educators, parents, citizens, humans, who will take the risks needed to create a better place for kids, rather than just 'going along' that path of least resistance.

Here, today, in the middle of the Twelve Days of Christmas, when we celebrate, yes, just one child of one god, is a good time to recall that building an earthly heaven requires risk and sacrifice, and not risk aversion and compliance.

- Ira Socol

"you can compare much of my [writing] to the intricate illuminations"

"Since Ulysses was by that time published, Joyce was embarking on Finnegans Wake and plotting out its systems. The Book of Kells would remain an abiding influence on his work; he would refer to one of its pages explicitly in his new novel. When his friend Arthur Power needed advice about how to write, Joyce suggested that he study The Book of Kells. "In all the places I have been to," he wrote, "Rome, Zurich, Trieste, I have taken it about with me, and have pored over its workmanship for hours. It is the most purely Irish thing we have, and some of the big initial letters which swing right across a page have the essential quality of a chapter of Ulysses. Indeed, you can compare much of my work to the intricate illuminations."' - Colm Tóibín in the Guardian

The beginning of The Gospel according to Mark from The Book of Kells
via the Guardian and Trinity College.

Where in the American "Common Core," or in Michael Gove's reductionist ebacc, is the space for linking an illuminated initial to a literary chapter? Where is the ability to delve into the page shown above? Where is the frenetic joy of playing with language that might be found in Finnegan's Wake?

Hark!
Tolv two elf kater ten (it can’t be) sax.
Hork!
Pedwar pemp foify tray (it must be) twelve.
And low stole o’er the stillness the heartbeats of sleep.
White fogbow spans. The arch embattled. Mark as capsules. The nose of the man who was nought like the nasoes. It is self tinted, wrinkling, ruddled. His kep is a gorsecone. He am Gascon Titubante of Tegmine — sub — Fagi whose fixtures are mobiling so wobiling befear my remembrandts. She, exhibit next, his Anastashie. She has prayings in lowdelph. Zeehere green egg-brooms. What named blautoothdmand is yon who stares? Gu — gurtha! Gugurtha! He has becco of wild hindigan. Ho, he hath hornhide! And hvis now is for you. Pens‚e! The most beautiful of woman of the veilch veilchen veilde. She would kidds to my voult of my palace, with obscidian luppas, her aal in her dhove’s suckling. Apagemonite! Come not nere! Black! Switch out !

Where is the art of creating the wholly new? Or in understanding that which neither your teacher, nor your state legislature (nor Michael Gove, nor Pearson) is familiar with?

Where is the argument over Chris Marker's choices in his 1962 La jetée?

or deep debate on the art of manipulation in political advertisement?

or outright lies?

Who trains the next generation of Emile Zolas?

Literacy is about a lot more than consumption, review, summarization, comparison. Literacy is about the ability to see the whole world in depth.

Do not sell our kids short.

- Ira Socol

Art and Invention Across the Curriculum

Lights in the Night by Mark Carpenter and Dan Johnson

It is ArtPrize time in Grand Rapids, Michigan and this past weekend was the World Maker Faire at the New York Hall of Science in Flushing, Queens, New York, and it is a fascinating chance to "re-discover" Christopher Columbus on 59th Street in New York... and all of this adds up to some key questions about how we have failed in education by failing to embrace the arts fully enough.

Cities: Departure and Deviation - Milwaukee to Youngstown detail (above)
and New York, Newark, Philadelphia detail (below) Norwood Viviano

I sometimes note, from a historical perspective, that before Gutenberg and the Reformation and the Calvinist devotion to text, "the arts" were the dominant thing in - and form of - education. Symphonies and operas, frescoes and sculptures, choral works and theatre, storytelling and simple folksong were the ways in which culture was both transmitted and reimagined.

Disabilities and Sexuality by Robert Coombs

But our "western" schools were created principally by Protestant ministers - in the US by Calvinist New Englanders of Yankeedom - in British-influenced nations by the Anglican and Presbyterian class of industrialists - and thus became places of a single form of "reading" and "writing" with a definite hierarchy of subject matter we cling to still. A hierarchy with art, music, theatre and other creative arts at the bottom, or, if not quite at the bottom, only just above the workaday skills of every day life - how we make things.

So, neither Michael Gove nor Arne Duncan really gives a s*** about how your students are "doing" as artists and creators. Neither Pearson nor NewsCorp has figured out how to turn evaluations of the creative into profits which can then become campaign contributions, so it is of no interest to those who hold power in this time... but it is very important to me, to you, to our children, and to the future.

Columbus Tranformed and Reconceived: The statue of Christopher Columbus in New York City's
Columbus Circle (Gaetano Russo, 1892) is being cleaned and restored, but as it is,
it is being rediscovered and reconceived via artist Tatzu Nishi's incredible installation...

Our children will either grow up to be "consumers" or they will grow up to be "makers." They will either solve their own and society's problems or they will turn to someone else's "app store" to purchase a canned solution. They will either see possibility with an artist's eye or they will simply accept what is placed before them.

Which of those directions are our schools leading our children toward?

As I moved through ArtPrize, as I watched images from Maker Faire, as I looked around this weekend I wondered why art and the maker ethos do not dominate our school days? Isn't the Lights in the Night a magnificent way to express all kinds of science and aesthetics? Aren't giant Van de Graff generators another way? Who could imagine a more powerful way to see population growth and (perhaps) decline than the tactile glass are of Cities: Departure and Deviation? (you were perhaps thinking of a Microsoft generated chart?).

Who could force a more powerful conversation around Columbus Day than by - literally - placing the "great explorer" (or "great colonizer") into our living room and making us consider all that he did - intentionally and unintentionally? How could we open the conversation about "the disabled" being fully human - or not - than with Robert Coombs' photographs?

And what could mean more to students than to abandon the nonsense of the "five paragraph essay" and the arithmetic worksheet and to create - to make - their own explorations and explanations?

- Ira Socol

...in which I may suggest that I oppose literacy

"Skill in reading is desirable. However, the importance of reading may be overemphasized in schools. Reading skills are determined relatively and not absolutely. Thus, relatively poor readers will persist. Schools cannot eradicate individual differences. Biological makeup and societal pressures are the important factors in determining reading skill. Present methods of reading remediation are of questionable efficacy and are traumatic to some children. Time with its associated normal development succeeds in remediating the majority of children with dyslexia. Most poor readers eventually attain reading levels that enable them to comprehend the types of printed materials commonly encountered. If a child finds reading difficult or distasteful, that child should be encouraged to read but should have the right not to be forced to read." - R.D. Snyder, 1979

I have been introduced, more than once, as, "this is Ira, he's against literacy."

It's a funny introduction. I think of myself, in some weird ways of course, as a "prophet" of literacy, bringing the love of stories, yes, of books, to many who have grown up without it, but when I run into your typical "literacy advocate" I often fly into a rage.

My rage now has been created by two things, first, this "What if everyone could read" campaign by Pam Allyn and her organization "LitWorld and LitLife," and a Guardian article somehow mixing Dickens 200th Birthday with government mandated phonics ("Please sir, may I have another Pseudoword?"), and the British government's desire for all students to visit the libraries the British government is closing as an austerity measure.

Allyn is perhaps less ironic, and more hateful, fully demonizing me and all others who struggle with decoding text - she actually extends this generationally, choosing to bash our children. "When a child cannot read or write at an appropriate level for her age, it affects her ability to understand other subjects. Struggling readers connect learning with embarrassment and frustration, which puts stumbling blocks in their way and prevents them from reaching their full potential. Later in life, struggling child readers become struggling adult readers who are far less likely to vote and secure jobs than their literate counterparts. In addition, literacy levels correlate with health outcomes, both for the individual him or herself as well as his or her children." Thank you dear, I feel all better. May I now psychoanalyze a person who chooses to make their living describing others in pathological terms?

I like to read sci-fi and mysteries as I fall asleep...

The Decoding Obsession

Who reads? Who reads well? What does "reading well" mean? "In the hypothetical “average school,” 50% of the students will read at or below grade level when grade level is defined as the class median. This statistical fact is generally not recognized. Educators and parents tend to view below average performance as unsatisfactory. A student performing below average in a classroom should not necessarily be considered an adverse reflection on either the parent or the teacher." - Snyder, 1979. Actually, "below" is the "norm." 67% of American fourth graders fail to read "proficiently" for their imagined "grade level," along with 66% of eighth graders, raising questions about that "grade level" concept. According to "KidsCount" from the "Annie E. Casey Foundation," in all of the United States, only Massachusetts has 50% of fourth graders reading "proficiently." This is no doubt due to the individual health insurance mandates, and required services provided by religious hospitals, of RomneyCare.

So, if so few are reading well... how the hell are people getting information or working?

If you listen to this, you simply will not know anything of
Dylan Thomas's A Child's Christmas in Wales

The argument made is that our failures, whether "our" means the United States or the United Kingdom, lie in the failure of schools to beat more children into submission via phonics. If only our kids were better at decoding alphabetical text into tiny fragments of words which are tiny fragments of ideas, we'd beat those damn Chinese, Germans, Brasilians, Singaporians... whoever. Then the argument accelerates, abetted by educators who talk to human resources mismanagers. You can't do any job anymore unless you can decode alphabetical text and prove that by answering multiple choice questions on trivia included in the text.

"Although this is a common argument today, it ignores the fact that modern science and technology create many jobs in which literacy demands go down, not up, thanks to human skills being replaced by computers and other sorts of technological devices (Aronowitz & DiFazio,i994; Carnoy, Castells, Cohen, & Cardoso, 1993; Mishel & Teixeira, 1991). This is true not just for service-sector jobs, but also for many higher status jobs in areas like engineering and bioscience. Indeed, there is much controversy today as to which category is larger: jobs where science and technology have increased literacy demands or those where they have decreased them." - James Gee, 1999.

Of course Gee, here criticizing the general "Educational Industrial Complex" belief system, is talking about the narrow definition of "literacy" adopted by way too many, rather than the broad definition of "reading," "Reading is defined as getting information from a recorded source into your head, Writing is defined as getting information from your head into a form which others can access," which I, and Gee, advocate. People like Pam Allyn of LitWorld, and the current British and American governments, believe in an untruth: "Is it intrinsically incorrect to learn from audiovisuals or even from actual experience?" Gee asks. "Why should a student be forced to take written notes or written examinations when a recorder or a direct personal dialog might be used equally well? For many students with severe reading deficits, the oral-aural route is the major alternative route for education." And I will add that, since Gee wrote this, the ability to convert text to speech and speech to text has become not just absurdly inexpensive, but completely ubiquitous everywhere except in schools. Gee goes on to make the key point...

"Remedial reading programs may be emotionally damaging to a child. These programs focus not on the child’s strengths and accomplishments but on his failure. With our present methods of remediation, a child with dyslexia can very rapidly become a child receiving special attention to reading during school, remedial instruction after school, and special tutoring from his parents at night. A large percentage of the child’s waking day can be occupied by the very thing he cannot do and often finds distasteful. Childhood can thus be marred by systematic humiliation. Any interest the child may have in the reading process can be abolished."

Obviously, its not just literature which can be transmitted - and learned - without "decoding literacy"

The instruction manuals of this century...or earlier

So, every day "we," led by politicians of dubious education and intentions, and by self-enriching dogooders like Pam Allyn, label children as pathologically diseased because their brains don't work exactly like "our" brains. And then, we administer daily doses of humiliation because we somehow forget that someone like Socrates managed to know a whole hell of a lot without being "literate" at all - and, in fact - opposing literacy in every form. We forget that almost nothing comes with instruction manuals anymore - unless its from Ikea - because when "we" need to learn to do something, we go to YouTube, or we ask for help - in person or perhaps via Twitter. We forget that storytelling - that critical transmission of culture - occurred long before alphabets were created and continue to occur in this Post-Gutenberg age.


We also forget that the tools to switch media, as I said above, are everywhere. Right from the post below: "Read the book on paper. Listen to it via WYNN (the tool which changed my life), via Balabolka (Free), via WordTalk (Free), via FoxVox (Free), or via an audiobook,or watch the video, or talk with someone, it makes no difference cognitively."

As I said, I love books, I've written books. I've "read" tons of books. I want to share this with kids. And I want to tell all those who will unwittingly support Allyn's "Forced Reading Day," or other sad initiatives, that I'd much rather you help kids learn how to use Kindle for PC and Balabolka (or some other combination) to let them access the books they want than do any or all of your "reading interventions."

What we need to get better at is accessing information and expressing ourselves. And if that is what we want to do, and decoding - or handwriting - is likely effective for us, the evidence suggests that we will learn it. And that evidence is a hell of a lot stronger than any evidence you can present for your "teach me to read" programs.

- Ira Socol