Showing posts with label social reproduction. Show all posts
Showing posts with label social reproduction. Show all posts

28 September 2010

Designed to Fail - Education in America: Part Four

part one   part two   part three    part five

Social Reproduction.
"The basic reproductionist argument was that schools were not exceptional institutions promoting equality of opportunity; instead they reinforced the inequalities of social structure and cultural order found in a given country. How they were understood to do so depended on the theoretical perspective of analysts, the sites they prioritized for study, and a varying emphasis on top-down structural determination versus bottom-up agency by individuals or small groups. Early research on educational reproduction provided structuralist accounts, identifying systematic features of language, culture, and political economy, which were reflected in the conduct and organization of classrooms and curricula and assigned a causal role in perpetuating linguistic, cultural, and economic inequalities (Bernstein 1975, Bourdieu and Passeron 1977, Bowles and Gintis 1976)."

"Although the reproductive thesis is simple to state in academic terms, it has been and continues to be quite unpalatable to many of those who work in schools or educational systems more generally (Rothstein 2004). This is probably because it presents a direct challenge to meritocratic assumptions and seems to dash egalitarian aspirations. Early arguments and analyses of reproduction were also of their era, the 1960s and early 1970s, when economic and social stability seemed more secure than it has in recent decades. They were also formulated with a structuralist intellectual confidence that has not survived the intervening decades of reflexive, postmodern uncertainty (Bauman 1997). By the early 1990s, there was a turning away from arguments about social reproduction and education, whether focused on economic, cultural, or linguistic dimensions. This is puzzling in some respects because the problem of inequality remains a central feature of the contemporary world, within nations and on a global scale (Henwood 2003; Stiglitz 2002), and the centrality of straightforward economic factors in school performance appears little changed over more than 40 years (Coleman 1966, U.S. Dep. Educ. 2001)." - James Collins, Social Reproduction in Classrooms and Schools (2009)
"This is probably because it presents a direct challenge to meritocratic assumptions and seems to dash egalitarian aspirations." Indeed. Social Reproduction is not commonly discussed in American education, and the socially reproductive systemic designs of Henry Barnard and Ellwood Cubberley are not discussed - even by the type of elite educational leadership which resides at Stanford University, perhaps because it is(a) so uncomfortable, (b) so challenging to American Civil Religion, and (c) because it makes education seem, in deep ways, hopeless.

But how do we solve the persistent problems if we refuse to engage the basic issues?

Say what I will about Diane Ravitch, and say it I have (welcoming her to the fight, but still very bitter over the damage she and her collaborators wrought in the 1980s and 1990s), but when she tweeted on Sunday night, "Focus on teacher evaluation is red herring spurred by Billionaire Boys Club & Duncan to avoid social, econ[omic] issues," she was absolutely right.

In fact, today's "educational reformers" will discuss absolutely everything except the system of American education and its social reproductivity. They will argue for and against teacher training (teachers are not well-trained enough, six weeks of Teach for America training is plenty), for and against increased teacher pay (it is essential, teachers are paid too much), for and against privatization (we must use the business model, federal involvement in education is required), but they will not touch the essential unfairness of American society or its economic system.

America had better things to do with its lower class children than to educate them.
Child coal mine workers, 1900
And so both Ellwood Cubberley and Social Reproduction have vanished from the conversation, and even those who should really know better, like to trumpet the memory of Woodrow Wilson - a clueless racist whose international naiveté led directly to World War II - and the "progress" of his age. It is, of course, the progress of the Wilsonian age, the conceits of White American superiority and our belief in measuring the world against that, which still bedevils us almost a century later.

It is important to recall that the system designed was never intended to educate all equally, and the structure developed was designed to ensure that.

The Eton lads get their education,
so do the kids at Sidwell Friends
When Wilson said, "We want one class to have a liberal education. We want another class, a very much larger class of necessity, to forego the privilege of a liberal education and fit themselves to perform specific difficult manual tasks," we know which groups were automatically consigned to the latter class - African-Americans, Catholics, Latinos, Asians, Native Americans, and anyone who would today be considered "disabled."

In fact, the system was designed to fail most, dumping three-quarters of students before they ever reached high school. The Prussian System of age-based grades replaced the individually structured, multi-age, peer tutored one-room schoolhouse model because it would give students the means to defeat students who might learn at a different rate. The accompanying industrialized model of mass education was created to consign non-compliant students to the lowest paying jobs in society. The results were clear. On the verge of American entry in World War II only 25% of Americans had completed high school, and less than 5% had completed college. It would only be after the liberalization of education and the integration of the 1960s that high school graduation rates would cross the 50% mark. Students, then as now, fell behind when measured against the "ideal" standards of "age-based" learning, and, unable to catch up in the graded, age-segregated system, dropped out as soon as that was possible or legal.

America, in the century after 1840, as Wilson, Cubberley, Adams, and Barnard all said, needed little in the way of 'distributed leadership' and - from the top - wanted less. Unschooled tinkerers (Edison, Ford) were one thing, but an educated population - as Germany and France were proving - and land-grant education in the US was suggesting - seemed to create socialists, and union leaders, and potentially an angrier agricultural class which might overturn the system. [1]

So that imported Prussian System, with its age-based steps and grade-level standards, was introduced as a filtering system.  As Jefferson had noted at the start of the 19th Century, the separation by ages would find the gems and give the rest, "an education proportional to the condition and the pursuits of his life," which, in the Social Darwinism of Wilson and Cubberley's time, meant the capabilities to be a miner, a millworker, a railroad construction crew member, a shipyard worker. Get to eighth grade (or not) and you went to one of those laboring jobs. Get through high school and you could work on Main Street. That five percent who went to college - they would lead.

Setting the standards for those age-based grades, then as now, was critical to maintaining the nation's class structure.

The standards? It is difficult to imagine how, if the age-based standards are accurate measures of anything, the majority of children could be "below grade level." Since all of our achievement levels, from the IQ test through every large assessment, is based in an "age-based norm" - shouldn't that "norm" at least be the median?

67% of Fourth Graders are at or below "proficient" for reading. How is "proficient" defined for this age?
Yes, it is "a median," but not "the median." The age-based standards are developed based on upper-middle-class white children living in suburbs or expensive urban neighborhoods and functioning "normally" - that is, without "disability," without language issues, without safety issues, without poverty issues, without family stress, etc. The class Wilson and Cubberley were willing to educate in the days of the Great War, are still the socio-economic class we create schools for.

And this is exactly what the powerful get out of an education system designed to fail: They get (a) to control the measuring devices and design them for themselves, and they get to (b) reduce economic competition.

By establishing "measuring sticks" which declare their own superiority, the wealthy and powerful - the Ivy Leaguersof America - get to win before the race they so enjoy is run. And by winning, they get to preserve the fruits of victory for themselves and their offspring - the best schools, the Ivy League educations [2], the top-paying jobs in the economy, and the agenda-setting jobs in government.

[Considering top university admissions, "the odds of getting into the pool of credible candidates for admission to a selective college or university are six times higher for a child from a high-income family than for a child from a poor family; they are more than seven times higher for a child from a college-educated family than they are for a child who would be a first-generation college- goer," While at Ivy League and 'Ivy equivalent" institutions, "Low-income students constituted about 11 percent of those admitted to the nineteen institutions that were studied; first-time college goers made up 6 percent. Students who fit both categories made up just 3 percent of enrollment at these schools, even though such students represent roughly 19 percent of the U.S. college-age population."]

In simple terms, the system works remarkably well for those who currently have wealth and power. When people decry the educational system in the United States they are really not discussing Scarsdale, New York or Greenwich, Connecticut or Sidwell Friends in Washington or Evanston, Illinois or Santa Barbara, California or St. Ann's in Brooklyn. All of these schools do fine, public or private, unionized or not, longer or shorter school days/years, and no matter the teacher pay structure.

The schools which are struggling - and educators, from William Alcott then to Deven Black, Alice Mercer, Dan McGuire, Dave Britten now, know this - are struggling because of a lack of resources, and/or having differing resources - in the students' homes, in the community, and in the school itself. The students "in trouble" rarely enter with fewer skills, they enter with different skills, built to function in a different environment.

Here is the "colonial" issue: The English child raised on the estate in Essex, with parents speaking "The Queen's English," begins that "race to the top" half-way there. This child knows the language, the rules of rugby, the proper way to drink tea. The child growing up in Derry or Bombay, Lagos or Port Elizabeth, comes with differing language, differing sport, differing eating habits. If school is about that British language, those British customs, and those British manners, the children from "the colonies" begin way behind. Unless that kid from Essex falls asleep under a tree, as in The Tortoise and the Hare, and has no one to wake him up, it is simply inconceivable that the colonial kids will ever catch up.The best they can hope for, if they run all their lives, is to be second-class Brits.

Michelle Rhee laughs about
taping kids' mouths shut, and her audience
laughs with her.
Similarly, the child raised in Scarsdale or Greenwich or Santa Barbara, or at Sidwell or St. Ann's, begins the race more than half-way there. They know the language, the rules of classroom play (including how to bully), the proper way for a parent's note to excuse them from work or school itself. And if they mess up, they have the resources to escape any trouble. The child attending school with Deven or Alice, Dan or Dave, knows how to navigate city streets, often how to function on a highly adult level, often how to be their own caregivers, how to communicate in a wide range of circumstances. But they do not know what that first group of kids knows, and if they get into trouble they are on their own, and if they are abused, people will joke about it. So unless the kids in Scarsdale or Greenwich or Santa Barbara, or at Sidwell or St. Ann's die, the best these colonial kids can be, if they run all their lives, is second-class Americans.

The problem is, if these "colonial" schools leveraged these differing entry abilities, and supported differing learning paths with equitable resources, then the path to homogeneity, to the "one America" - behaving consistently no matter what race or ethnicity or national origin, would not come into existence. Remember Francis Adams? "The school has more to do than to educate the children: it is the mill, so to speak, into which go children of English, Scotch, Irish, German, Russian, Italian, and Scandinavian parents, and come out Americans. Africa contributes its negroes, and now Asia is sending its Chinese. All must learn English, and the result will soon be that the population of the United States will be the most homogeneous of nations." And this was echoed Monday morning by NBC's David Gregory and New Jersey Governor Chris Christie: "@GovChristie: RT @davidgregory: Education reform is a new form of patriotism; it's not just about our kids but our country." About our country, yes, but not about learning or our children, rather, it is about U.S. worker consistency and national "competitiveness." The perspective comes from the U.S. Secretary of Education, who opened the "Education Nation" conversation by saying, "What the president fundamentally gets is we have to educate our way to a better economy."

And yes, if the colonial children could leverage what they bring to school, if they might find their own path to success rather than stumbling along in another's wake, well they might not just compete, they might come out on top (see Irish Literature within the English language for proof of this).

So that path is blocked. While "white" kids get creativity and stories in their early grades, teaching them about the world and giving them dreams, "poor" kids get KIPP and scripted instruction, chants and memorizations. If they ever get past that, they find themselves so far behind their "white" peers that continuing the race seems genuinely hopeless.

Next: What we know and why the U.S. isn't doing it...

- Ira Socol

[1] The one place in 19th Century America where the need for 'distributed leadership' was seen as essential, the U.S. Army and U.S. Navy, ran their own institutions of higher education.

[2] I'm not much of a Gladwell fan - doubting his typical statistical analyses, but this is an interesting meta-analysis of Ivy League admissions - and consequences. You might also want to read Atkinson and Pelfrey on the question of Ivy League admissions, also Caroline Hodges Persell and Peter W. Cookson, Jr. "Chartering and Bartering: Elite Education and Social Reproduction" - Social Problems Vol. 33, No. 2 (Dec., 1985), pp. 114-129, and Paul William Kingston and John C. Smart. "The Economic Pay-Off of Prestigious Colleges."

08 August 2009

Social Reproduction

Schools do not really "prepare our children for the future." Schools, by their very nature, tend to help society reproduce itself - passing the structures, morals, habits, customs, preferences, and even manners of one generation on to the next, or at least strongly attempting to do that.

Much of what we do in schools is designed to further the mission of "social reproduction" - one generation effectively reproducing itself in the next. We create "grade level expectations" based on the performance of children of the past and hold contemporary students to that - holding them back or trying to rush them forward - but holding them. We enforce our own technological preferences, frustrating and limiting the possible success of students most pulled toward future possibilities. We enforce a system of manners created by and for a power structure which existed two generations ago (back when administrators and legislators went to school). We grade homework which guarantees that those children with the most successful parents will do better in school. We evaluate learning using test forms and test content most familiar to the children of the ruling class. And, of course, teachers and administrators - typically among the "best" students of the previous two generations - recreate the classroom and school environments in which they succeeded. From the "old school tie" to "no baseball caps" to reading A Separate Peace, to memorizing times tables, to creating proper footnotes.

In other words - as expected - we prepare our children for our own adulthood. An adulthood in which society - with its present "winners" and "losers" - is essentially unchanged.

If that was not frustrating enough for those of us who might imagine a future of equal opportunity and equitable treatment, many of the "reforms" currently being championed in education are designed to maximize social reproduction, not reduce it.

Charter Schools, for example, whatever their positive impacts, further the divide between those with "motivated" parents and those without. If you agree that Charters provide new opportunities you must also admit that sending a child to a charter requires active parental decision-making, and often significant parental commitments in terms of transportation and costs (there are costs to getting a child to an 'out-of-district' school, both direct and collateral - time lost for working, etc). So charters, if they succeed, continue the American pattern of offering better educations to students based on the student's parents behavior - thus continuing to doom children on the basis of the accidents of their birth. You can't get more socially reproductive than that.

Standards-based Accountability, as another example. When standards are "raised" and "enforced" these are the standards of the previous generations, and the standards of those in power. As are our methods of measuring children against these standards. Our tests do not measure contemporary search or communication skills. They do not measure creativity. They do not measure social skills. Rather, they measure a stunningly narrow selection of skills and content which school leaders are good at and school leaders know. It is as if we have determined that the standard for success in our society are the test question writers at the College Board. That means that we are measuring our students based not on the skills and knowledge they will need during their lives, but rather measuring them on their personality proximity to those born to attend private schools and Ivy League colleges and born ready for good jobs in their daddy's company.

Remember, measuring is only "fair" when two things are true: First, the starting line must be the same for all those being measured. And we all know that in a nation with gigantic disparities in wealth, resources, and power - such as the United States - that this is impossible in education. Second, what is being measured must be measurable by some universally understood "code of practice." As Danish novelist Peter Høeg says, "When you assess something, you are forced to assume that a linear scale of values can be applied to it. Otherwise no assessment is possible. Every person who says of something that it is good or bad or a bit better than yesterday is declaring that a points system exists; that you can, in a reasonably clear and obvious fashion, set some sort of a number against an achievement." Think about it: Is completing a test in 60 minutes provably superior to completing the same test in 72 minutes? Is knowing the narrative behind a bad John Knowles novel from the 1950s provably superior to knowing the narrative behind World of Warcraft? Is being able to use the Dewey Decimal System provably superior to being able to conduct efficient Google searches? Is typing on a keyboard using ten fingers provably superior to typing on a keypad with your thumbs?

If your "code of conduct" is solely based in personal - or even generational - preference, you are being unbearably socially reproductive.

Homework and Zero-Tolerance are a third example. Three students bring the same third grade (8-year-old) homework home from school. Student "A" come home to a college-educated parent, who sits down with the student and works through the assignment with him. Student "B" leaves school and walks her kindergarten brother home, then takes care of him until bedtime. Single mom comes home at 10 pm from her job at Walmart. Student "C" brings the homework back to a home where no one speaks or reads English. Whose homework is likely to look "better" to the teacher?

Many "reformers" argue for things like "more homework" and stricter behavior policies as a way of improving schools. These "increased standards" are somehow supposed to solve all the social and economic problems of the last generation which our schools and our societies have failed. Forcing parents with few skills, no resources, and no time, to become instantly "responsible" as the US President hopes (imagines?).

Student "A" comes from a loving, middle-class home where both parents have more than a month of vacation time per year. Student "B" has an alcoholic parent who beats him. Student "C" is part of a homeless family, sleeping in various shelters each cold night and in the car on warm nights. Which student is more likely to run afoul of school rules each day?
Back when he was mayor of New York City, Rudy Giuliani promoted a theory of policing called "One City" - an idea, which holds great appeal to many Americans, that everyone be treated "equally." But "equal" isn't always fair, or reasonable, or moral. As a previous - and far more moral -New York mayor once said, "Suppose I have two children, and one is very, very sick and the other is perfectly healthy, is it reasonable if I treat them as if there is no difference?" (I paraphrase the late John V. Lindsay here. Mr. Lindsay also promoted the classic phrase for improving our communal society, "Give a damn.")

"Equal" is not "equitable." "One standard" is not fair, neither is one set of requirements or assignments. Treating children "equally" guarantees that the results for this generation will pretty much match the results for the last generation.

This is political.

"School reformers" who find themselves allied with the American right-wing - whether Ted Kennedy who found common cause with George W. Bush on "No Child Left Behind" or economically left-wing minorities who jump on the Charter School, KIPP, and Michelle Rhee bandwagons - need to look around and wonder why these people are marching alongside them.

Because education is the most political of all issues, and if a person identifies themselves as a "conservative" - that is as someone who either does not want society to change or wants society to revert to a previous state of existence - then an inherent part of that is ensuring the current status of groups within that society - especially the poor (think America before the Great Society or before the New Deal), minorities (think America before the Civil Rights Act), and the "disabled" (think America before the ADA and Section 504). Let's face it - the past was only a sweet memory if you were white, middle-class or better, and typically-abled.

In order to change relative status within a society that society must actually change in significant ways. In order to change relative status within a society education must be the least socially reproductive that is possible. In order to change relative status within a society people must be treated according to their needs, not according to the pronouncements of those seeking to maintain their own power.

So consider this, in everything you do in education - are you measuring students and their learning, or are you measuring parents and their status. If you keep that question in mind at every decision-point, you will probably find that you need to change most of what you do.

Which, as you know, is my target.

- Ira Socol