Showing posts with label foucault. Show all posts
Showing posts with label foucault. Show all posts

04 March 2010

How Social Networking Liberates Teachers

This week I presented a second version of the paper on Twitter as Teacher Liberation Technology that I presented last fall at Kent State University. This time, for the 2010 conference of the Comparative and International Education Society, I discussed Social Networking as Liberation Technology for Teachers and Students.

Teaching remains one of the most isolating professions I can think of, especially since lighthouse keepers have largely disappeared, and this isolation not only has profound effects on the individuals who teach, but on all of their students as well.

Even in large urban schools most teachers spend the day essentially locked within their own classrooms. Contact with their fellow professionals is limited to short lunch moments, conversations in the parking lot, and poorly designed professional development sessions. There is none of the "just-in-time" consultation which the other "professions" - doctors, lawyers, architects, engineers - have, almost none of the collaboration which routinely define those professions. There are not even "post-mortems" to challenge and advise when things go wrong.

Of course in much of the world the isolation is near total. Rural teachers may be one of two or three, or even the only teacher in a village. They may be hours from other teachers, and completely removed from any possible physical connection to teacher training institutions.

In addition to this lack of collaboration and internal support, these teachers also lack real visions of change, real alternate solutions. Teachers don't see examples of the best schools. They don't see what a real universal design school looks like. They don't see schools-without-walls. They don't see multiage or great mobile learning, unless it is right in their building.

Finally, teachers' "sight" and "reach" are constantly being restrained by national and local hegemonic power systems. Those who fund education, those who make "the rules," are politicians imposing their own vision of social reproduction on teachers. These rules - or the design of teacher education itself - constrict the sense of possibility in education. It might be the time schedule - what you can do with students in a 50 minute period is so different than what you can do in a flexible schedule. It might be how teachers are trained - in the US Teach for America workers have just six weeks of training, often devoid of alternative ideas or ideas for differing students, while in Northern Ireland, a single-year program, "just does not give us enough time [to really transform new teachers regarding inclusion]," a University of Ulster professor told us on Tuesday, and in many education programs Special Educational Needs are, at best, a tiny sidebar and Universal Design is not demonstrated at all. It might be barriers erected to learning - teachers given laptops which block certain content and certain social networking sites, or which prevent teachers from installing and discovering new learning technologies. It might be national laws - which prevent invention and experimentation. It might be locally instilled fear - many of us have seen or heard the "be scared of the internet" presentation given by poorly educated educators, politicians, and law enforcement personnel.

The result of this isolation is teachers who get stuck, who get frustrated, who are left alone to problem-solve without support - and students who too often sit through unimaginative, unchanging pedagogy.

 
A small primary school in Scotland met the scientists at the New York Hall of Science because the teacher was willing to let the students crowdsource a question about gravity and the vacuum of space

Social Networking changes the space in which teachers act
Social Networking allows an altered flow of power

I combine concepts from two philosophers to explain what I think happens when social networking tools such as Twitter and blogs enter the lives of teachers. From Michel Foucault I bring the idea that we best observe human action by watching what they actually do in a conceptual transaction space. That "space" - the "playing field" on which we operate, is shaped  by the limitations we have constructed through our own cultural experiences. And from Antonio Gramsci I bring the slightly advanced Marxist Philosophy view of power - that all humans have power in some way - that there are ways in which people resist and attempt to subvert structures imposed from above (the colonial imposition of hegemony), and it is important to watch those flows of power to understand.

Teachers seem to begin using these tools tentatively. First blog posts are often a basic question, or a happy report on something in their classroom. First tweets are typically a "hello," followed by a period of lurking. Many teachers go no further. Many of those who go no further describe the experience as "boring" or "confusing."

But for those who stick with it, those who are active enough to allow themselves to be drawn into conversations, start to see their transaction spaces change. New ideas flow into them which begin to widen horizons - they meet a classroom team running an inclusive classroom, they meet a latin teacher working without paper, they meet an American special education teacher challenging convention - or an Australian one. they see classrooms unimaginable to them, they meet new professors with different ideas - and the walls which have surrounded their perceptions - and which have appeared to limit their possible actions - begin to fall.

At this point, they begin to reach out and ask for help, they begin to wonder about possibilities, they begin to document their own experiments - which expands the circle. And then, teachers begin to collaborate.

They collaborate on pedagogy, often linking classrooms together - sharing book groups, blogs, skype calls - across their nations and around the globe. And they collaborate on power, asking for assistance in changing policies and structures, and getting it. These power collaborations range from technical advice on blocked internet applications to support for tenure.

And, once this happens, students begin to see the benefits, both indirect - teachers willing and able to attempt change, and direct, actual classroom involvement in the world.


- Ira Socol

26 October 2009

Twitter as [Teacher] Liberation Technology

based on my recent presentation at the Comparative and International Education Society (CIES) 2009 Midwest Conference at Kent State University...

If, as Foucault says, power is “neither given, nor exchanged, nor recovered, but rather exercised, and that it only exists in action" (Kelly 1994), then the powerlessness of many teachers in relation to their own professional development may be seen as a consequence of inaction – or more specifically – of the lack of a conceptual space which allows them freedom to act.

Foucault saw that the important thing to watch were the moves people make in what I call the "transaction space" between them (with all due thanks to Fendler 2010 for getting me to see this). But I think Gramsci helps me by letting me see the forces which "shape" that space - creating the rules of the game.

Teachers, throughout the world, work in fairly to completely isolated circumstances. Distance between schools and between schools and teacher-training universities, the required time to connect with other teachers or mentors, the issue of getting needed support/scaffolding ‘as needed,’ all create major impediments to ongoing and effective teacher training. And these problems create issues of teacher persistence, retention, and improvement throughout developing nations (Leach, Ahmed, Makalima, and Power 2005), and, without a doubt, in many developed nations as well.

The isolated teacher, locked in his/her classroom, limited to peer interaction during ever briefer lunch periods in even the largest schools (limited by lack of other teachers in smaller schools), finds themselves unable to find support for their professional development. The structure of their time, and the structure of their culture and national education system, limits the information flow - and thus the confidence experience - needed to challenge and doubt the apparent rules.

Information and Communication

Across all of our societies systems of information and communication can either be coercive or liberating. In education, and in teacher education, the systems used have tended toward the coercive: taught degrees with grades based in specific forms for content and delivery; discourse controlled by class-time and semester time schedules as well as by instructor and peer pressure; an emphasis in teacher preparation on classroom management strategies; administratively designed on-going professional development often based in political narratives; nationally-determined standards distributed as directives. All of these structures coerce certain behaviors from teachers and limit their opportunities to control the pedagogy within their own classrooms.

Since I joined Twitter in 2007 I have been participating in and observing a global network of teachers on the “real time” social networking system Twitter. Twitter is referred to as “real time” because “Tweets” appear in a continuous timed stream, and it is obviously a “social networking” system in that it tends to bring together affinity groups on-line. But unlike systems such as Facebook it does not require mutual “friending” to establish contact. Unless a user locks down his or her account, anyone can follow what that user is saying. Unlike professional social sites like Linked-In, no “credentials” need be established. But Twitter does allow groups to form – both permanently through mutual “follows” and temporarily through “hash tags” which connect a specific conversation. There is clearly a powerful attraction system here, as those who stick with Twitter long enough to discover their affinity groups are drawn into an ever widening orbit of global contact.

What I have watched - in action - is teachers from many nations now given the ability to form their own liberated learning network, sharing resources, ideas, frustrations, problems, research, even lesson plans without official filters, without limits constructed by others. And thus what I have watched is teachers from around the world finding that they are able to change the rules, to make different "plays," within the transaction space which defines their teaching practice.

Meeting, observing, even psychologically supported by this new affinity group, they have broken free from a thousand imagined and understood constraints, and are now able to utilize their own power.

Gramsci, Foucault, and Power Theory

In Gramscian terms, the power of SMS-length social networking is allowing strengthened bonds in the resistance to the status quo, it is allowing power within the structure of education to be utilized and focused in new ways. I am building here on the research in teacher support in sub-Saharan Africa produced by the DEEP Project at the Open University (UK), and a long conversation with the OU's Tom Power in the dining hall at Trinity College at CAL'07. There project gave teachers social networking tools (through SMS) and saw dramatic improvements in teachers' self-perceptions -and in their persistence and retention, even in completely isolated environments such as Western Cape Province. Now, an even free-er form of social networking, Twitter, with its minimal entry requirements and phone-based capabilities, is offering teachers a path to individual power through global organizing which provides not just knowledge but emotional and tactical support in the pursuit of effective educational change (Gramsci 1971, Shirky 2008, Open University 2005).

Foucault, in Chapter 2 of The Order of Things, talked about the powerful differences in similarities. "Convenience" - the proximity similarity, is often what binds teachers together. They share a workplace or an employer. Of course, if all in a group share the same constraints on action, those constraints tend to become invisible - they come "naturalized." But another form of Foucauldian similarity is "emulation." In emulation the similarity builds because we recognize a reflection. On Twitter, I will argue, we are freed from convenience similarity, and free to search for reflections which appear - in some way - familiar. We are free to find emulations. Teachers, in this case, with similar frustrations with the game as it is played. And that leads us to the possibility of Foucault's other two similarities: Analogy, our ability to recognize similar functions even if the form differs (a steering wheel, a horse's reins), and sympathy, the connection based on how we are affected by actions.

These shifts bring us back to Gramsci. Gramsci was not a traditional Marxist who sees power as one-directional and history as inevitable. Gramsci understood that power exists, and we either exercise it or not. In Peter Høeg's novel of inclusive education Borderliners one character describes a fantasy of potential power made real. He imagines a whole classroom of primary pupils working the tiny blades out of their pencil sharpeners and ganging up to kill the teacher through a thousand small cuts. Gruesome, yes, but a perfect demonstration of the powers which typically lie dormant in schools.

As I have watched Twitter (you can see a few representative Tweets in the PowerPoint above), I have watched this shift from potential to exercised power as teachers connect and free themselves from the "rules of the game" in their personal educational transaction spaces. With newly available observations of actions which have not been experienced before, which have bypassed the systems in which they operate, they are liberated to see things in new ways, to understand things in broader ways, and, essentially, to act in ways previously unforeseen.

It is powerful stuff. And it may indeed portend some radical changes in how education occurs, and how it is controlled.

- Ira Socol

Fendler, L. (2010) Michel Foucault. Continuum.

Foucault, M. (1994). The Order of Things: An Archaeology of the Human Sciences. Vintage.

Gramsci, A. (1971). Selections from the Prison Notebooks. International Publishers.

Kelly, M. (ed) (1994). Critique and Power: Recasting the Foucault / Habermas Debate (Studies in Contemporary German Social Thought). MIT Press.

Leach, J., Ahmed, A., Makalima, S., and Power, T. (2005). DEEP Impact: An Investigation of the Use of Information and Communication Technologies for Teacher Education in the Global South. Open University.

Shirky, C. (2008). Here Comes Everybody: The Power of Organizing Without Organizations. Penguin.